NO HUMAN MESSENGERS

NO HUMAN MESSENGERS

According to my understanding of the “Quran” Nuh....Ibrahim...Musa, Pharaoh...Isa.....& Mohammed never ever existed in physical forms; they are all senses (Bashar) which are continuously present in our mind (23:44). The life of this world is like a passing dream (الْبُشْرَى) for those who are conscious and righteous in their work (10:61-65); the Rabb is always over them and there is no escape from Him. All these names are apps or senses that are living in the lower consciousness (fil-ardh) of an individual without which the existence of man is not at all possible.

These Rasuls are not individual persons but important inherent senses installed to operate the complicated machine or program called Adam whose nature is like potter’s clay which can be molded or can be adapted (طين) in any nature he yearn for. Unless we reject the physical attributes we relate with these apps/senses we won't be able to understand Quran and Islam. When we believe these names of rasuls and their adversaries as human bodies or personalities we undermine their role or function in our self. We assume them as mortal bodies and make them part of history to which we revere or hate.

Why I am saying this because all these names of Rasuls in the Quran are not proper nouns or a name of any persons. The stories of Rasuls mentioned in the "Quran" are symbolic which illustrate the function and benefits or harm of these senses [rasuls] that are attached with the human body called Adam. The Author of the Quran depicts them as humans and explains their role through meaningful stories. Each inherent Rasuls or sense have their own inherent followers which are referred to as Qaum [community] in the Quranic sense.

All sensible men are embedded with the senses in the form of different organs / apps of the body and brain being the chief organ. We need to activate the senses or the messages that the sensors or the messengers provide us through a series of mental waves or perception. But the body is useless unless the self (nafs) knows the function and the benefit of its system or what data is to be fed in or to be deleted out. The problem is we underestimate our own potential and look out for help from weak sources or wait for some haloed messenger's arrival or rely on some self help book for guidance. 

What bothers me is that in spite of all the senses or messengers are available to us we either don’t rely or trust (Iman) them or we are ignorant (Kafir) of it or kill them.  We don’t look inward towards our personal messengers or senses that are integral part of an inherent prescription (Kitab 21:10) which is capable enough to take charge of our regular needs which is conveyed through the messengers / senses in the language we understand (14:4). Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe (6:20) – This verse is talking about the inherent book and those who don’t trust it are sense less.

But most of the mankind is impure (Najis)because they mix (Shirk) with their pure inherent system of Allah and Rasul with external influences and ultimately become Mushrik an unpardonable sin. Such people cannot achieve the sacred state of humbleness (Masjid-e-Haram) as they are not pure in their thinking (9:28).

Those who think that messengers (Rasuls) are physical entities should know that the ideology of Islam does not allow its follower to worship or revere or serve anything or any personalities except Allah (5:44) the system of consciousness. Moreover all these envisioned personalities are dead and even if they ever existed once upon a time their stories are irrelevant in today's time... The Quran is not a book which discusses the stories of dead personalities. It is the book of guidance and criterion for the living, so its examples should not be from past stories of dead persons but it should present live examples that are tangible to senses. That means the examples or the ayaats of the book Quran should be applicable to all those who are alive and able to witness or testify that messengers / senses with their own mental perception or should feel in their own self (Nafs).

Those who think that these messengers (Rasuls) are corporeal or tangible bodies also believe in the mythological stories of Adam and Iblees, Abraham and Satan, Musa and Pharaoh, Marium and Isa as real historical facts. They fail to understand that the “Quran” teach its readers by giving relevant examples in the form of meaningful parables which contain deep message for all mankind. But sadly we have made these exemplary representations as historical figures thus confining its actual application in our real life. Such superficial understanding deprives the readers the feel or sense of wisdom and healing that the book Quran possess. To me the book “Quran” has the potential to become the number one psychological manual for all mankind but unfortunately its core message is lost in bad translation.

The Rasuls and its adversaries are inherent senses which is inside our psyche (nafs) -  Please check the references, that messengers are inside us - (2:129) (2:151) (3:101) (3:164) (4:59) (9:128) (10:16) (23:32) (37:72) (43:6) (49:7) and there is a continuous battle of differences / succession (Khilafat) going on between all negative and positive senses inside the lower consciousness (fil-ardh) which theMalaikah knew beforehand that it is going to happen and this can create problem (fasad) – (2:30). All these senses or messengers are inside us and you [فِيكُمْ]  and we can feel them if we know the role of each one of them … we can able to recognize them by their names if we recognize the characteristics of each one of them. But our "eminent" translators have translated this simple arabic preposition [ فِيكُمْ] as among you; shame on them. From Nuh to Mohammedare names of the vital senses having different characters that are embedded inside the entire species of Adam or Mankind. This senses are more sacred then the assumed mortal personalities.

Nuh is the first app or sense whose function is to warn or caution or notify or send wahi to the body (Adam) of upcoming dangers. Mohammed is the last and final sense which approves all the self acquired information (Nabiyeen) of all the other senses and order them into action. These inherent messengers or senses continuously keep on prompting, guiding and warning us in our own language (14:4) but we fail to understand their voices because we are more inclined to listen to outside voices rather the voices of the vital messengers who reside inside us.

This clearly explains our dilemma why all the messengers belong to the same region and are related to each other, because they all live in the body of Adam (Mankind) and not in some Semitic land or culture. The Quran confirms this that Adam was taught all these names and its applications (2:31) and children of Adam have to testify this upon themselves (Nafs) the ownership of the Consciousness (Rabb) (7:172)… The one who has seen or experienced it by himself can only give the testimony of the existence of Rabb and his Rasuls… and they can only affirm a covenant with Him (3:81) 

To justify the roles of these Rasuls as humans and historical entities the theologians have created their entire background. They planted their place of birth and then concocted their entire family with time line of their date of birth and showed them all as genetically related. Gradually the believers began to revere these make-believe entities as real heroes and to imitate their personal life; they infer it as an act of piousness. Now the believer’s only aspiration is to visit the birth place of these “Holy Figures" ones in their life time. The entire life of the “believer” began to rotate around the stories of these "holy / historical / mythological characters”. 

One such example is in the visualization of story of Abraham and his son. For this the “believers” travel all the way to Mecca to throw stones at man-made Satan of concrete and cement and circumambulate “the stone house built by Abraham”. The performance of this ritual is a matter of great pride and a big life time achievement for them. The problem with the so called believers is that they don’t understand that the Satan (one of the sense) is not an outside force but he is the main rival of Allah, who is near to us than our jugular vein (50:16) so naturally the Satan has to be within us. We don’t have to travel to holy places to meet Allah or throw stones at Satan; they all are living within our Nafs.

Nafs / self / soul / psyche is a vital topic of the “Quran” and it is very important to know this word thoroughly. As it is clear from the following verses, Nafs or Nafsiyat is the Soul or Inner Self mentioned in the Quran refers to that entity inside us that is continuously interacting with our mind and can easily affect us (as a person) in a positive or negative way. Nafs has the potential to become what we aspire for.

- As for whoever exceeded the limits and preferred the life of this world, surely his abode will be the Fire; and as for whoever feared to stand before his Lord and restrained the desires of his self (nafs), surely his abode will be the Garden. (79:38-40)

Man or Nafs (self) is the topic of “Quran” (21:10)


"The (human) soul (nafs) is certainly prone to evil" (12:53).

By the soul (nafs) and (by) Him who made it perfect, and then inspired it to understand what is wrong and what is right for it. Truly is successful the one who purifies (his soul). (91: 7-9)

But ah! You soul (nafs) at peace! Return unto thy Lord, content in His good pleasure! Enter thou among My bondmen! Enter thou My Jannah! (89:27)

Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know. (2:151)


And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established salat. And whoever purifies himself only purifies himself for [the benefit of] his soul (nafs). And to Allah is the [final] destination. (35:18) - 

(All traditional translations)

Thoughts are our messengers of peace or destruction we have to be diligent while choosing them to reside in us.